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<channel>
	<title>What in the hell ...</title>
	<link>http://whatinthehell.blogsome.com</link>
	<description>A working notebook</description>
	<pubDate>Mon, 12 May 2008 20:36:07 +0000</pubDate>
	<generator>http://wordpress.org/?v=1.5.1-alpha</generator>
	<language>en</language>

		<item>
		<title>&#8230; could possibly be more embarassing?</title>
		<link>http://whatinthehell.blogsome.com/2008/05/11/could-possibly-be-more-embarassing/</link>
		<comments>http://whatinthehell.blogsome.com/2008/05/11/could-possibly-be-more-embarassing/#comments</comments>
		<pubDate>Sun, 11 May 2008 18:50:39 +0000</pubDate>
		<dc:creator>Nate</dc:creator>
		
	<category>Gattungswesen</category>
		<guid>http://whatinthehell.blogsome.com/2008/05/11/could-possibly-be-more-embarassing/</guid>
		<description><![CDATA[	Than a post about the Spin Doctors?  
	Remember this? 
	Well, I don&#8217;t think I can handle this
A cloudy day in Metropolis
I think I&#8217;ll talk to my analyst
I got it so bad for this little journalist
	It drives me up the wall and through the roof
Lois and Clark in a telephone booth
I think I&#8217;m going out [...]]]></description>
			<content:encoded><![CDATA[	<p>Than a post about the Spin Doctors? <a id="more-657"></a> </p>
	<p>Remember this? </p>
	<blockquote><p>Well, I don&#8217;t think I can handle this<br />
A cloudy day in Metropolis<br />
I think I&#8217;ll talk to my analyst<br />
I got it so bad for this little journalist</p>
	<p>It drives me up the wall and through the roof<br />
Lois and Clark in a telephone booth<br />
I think I&#8217;m going out of my brain<br />
I got it so bad for little miss Lois Lane</p>
	<p>(Chrous)<br />
Lois Lane please put me in your plan<br />
Yeah, Lois Lane you don&#8217;t need no Super Man<br />
Come on downtown and stay with me tonight<br />
I got a pocket full of kryptonite, I<br />
I got a pocket full of kryptonite, I<br />
I got a pocket full of kryptonite</p>
	<p>He&#8217;s leaping buildings in a single bound<br />
I&#8217;m reading Shakespeare at my place downtown<br />
Come on downtown and make love to me<br />
I&#8217;m Jimmy Olsen not a titan, you see</p>
	<p>He&#8217;s faster than a bullet, stronger than a train<br />
He&#8217;s the one who got lucky, got his cape around miss Lois Lane<br />
I can&#8217;t believe my dilemma is real<br />
I&#8217;m competing with the man of steel
</p></blockquote>
	<p>I think it&#8217;s clever. Boy did the song suck, though. (I saw them once&#8230;)</p>
	<p>*</p>
	<p>Here&#8217;s a better one, by Braid - &#8220;Collect From Clark Kent&#8221;</p>
	<blockquote><p>honey please don&#8217;t ignore me<br />
please accept this call<br />
i&#8217;m on the corner of cough and cold<br />
and i&#8217;m a lovestruck lost soul<br />
please save me<br />
from the superpowers that i don&#8217;t believe in<br />
save me please<br />
i&#8217;m lost and alone<br />
i can&#8217;t come home<br />
i&#8217;m stuck in a phone booth<br />
honey understand me<br />
i&#8217;m not sure to fly<br />
in fact i&#8217;m super stupid tonight<br />
and all the loose ends remain untied<br />
please save me<br />
from the superpowers that i don&#8217;t believe in<br />
save me please<br />
i&#8217;m lost and alone<br />
i can&#8217;t come home<br />
i&#8217;m stuck in a phone booth again<br />
but once in your arms<br />
we&#8217;ll rise above the ground<br />
you and me and the beautiful aerial view<br />
of sunrise city<br />
i&#8217;m never coming down<br />
in your arms<br />
we&#8217;ll rise above the clouds<br />
me and you in the sweetest sheets of blue<br />
i&#8217;m never coming down<br />
but come and pick me up first please.</p></blockquote>
	<p>Super dramatic sounding in performance, and actually quite funny lyrically. But not just funny. Love it.
</p>
]]></content:encoded>
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	</item>
		<item>
		<title>&#8230; is with all the damn numbers?</title>
		<link>http://whatinthehell.blogsome.com/2008/05/09/is-with-all-the-damn-numbers/</link>
		<comments>http://whatinthehell.blogsome.com/2008/05/09/is-with-all-the-damn-numbers/#comments</comments>
		<pubDate>Fri, 09 May 2008 09:05:32 +0000</pubDate>
		<dc:creator>Nate</dc:creator>
		
	<category>Gattungswesen</category>
		<guid>http://whatinthehell.blogsome.com/2008/05/09/is-with-all-the-damn-numbers/</guid>
		<description><![CDATA[	No, not Badiou. Laundries again.  This time British.
	On June 28th, 1898, Laura Ellen Jones was at work at the Portmadoc District Steam Laundry in Portmadoc, Wales. Jones was helping Rose McCleod, the manager of the laundry, feed a sheet into a mangle, a machine which used steam-heated and steam-driven metal rollers to press and [...]]]></description>
			<content:encoded><![CDATA[	<p>No, not <a href="http://whatinthehell.blogsome.com/2007/04/03/good-does-badiou-do/">Badiou</a>. <a href="http://whatinthehell.blogsome.com/2008/04/26/do-i-want-to-know/">Laundries</a> again. <a id="more-656"></a> This time British.</p>
	<p>On June 28th, 1898, Laura Ellen Jones was at work at the Portmadoc District Steam Laundry in Portmadoc, Wales. Jones was helping Rose McCleod, the manager of the laundry, feed a sheet into a mangle, a machine which used steam-heated and steam-driven metal rollers to press and dry damp linens.  Jones&#8217; hand slipped into the machine, or perhaps the damp sheet stuck to her hand a moment too long and pulled her in.[1] The mangle both crushed and burned Jones&#8217; fingers, ultimately resulting in the amputation of the ends of all four fingers on that hand.[2]</p>
	<p>Many women experienced workplace injuries like Laura Ellen Jones. By 1898 the severity and frequency of accidents happening to women in the laundry industry were a matter of grave concern for reformers and factory inspectors. The research for this paper suggests that concern over women&#8217;s injuries was not simply the result of the sheer number of accidents, but a matter of to whom the accidents were happening. In what follows I lay out why the concern over injuries in the laundry industry was not the result of a simple quantitative calculation of injuries, then suggest some of the qualitative reasons for this concern.</p>
	<p>Regulation of Laundries</p>
	<p>In 1892 the Royal Commission on Labour appointed four women, as the result of years of agitation over the need for more information about women workers. These four women were to study all women workers in Britain.[3] Their report included a section on conditions in steam laundries in London, which led to studies of laundries elsewhere. Increased attention to laundries resulted in a push for regulation of laundries as well as for more investigation.[4] In 1893 the British government formed its Department of Labour. One of the Department’s primary tasks was to investigate working conditions. The department appointed two women factory inspectors and the London district of Kensington appointed two women as sanitary inspectors.[5] Reports from the women inspectors helped create support for including laundries under the Factory Acts for the purposes of health and safety in 1895. The 1895 Factory Act extended the powers of inspectors to visit laundries. “With the beginning of laundry inspection, in January 1896, came disturbing confirmation that a laundry could be a dangerous and unhealthy place to work.”[6] Inspection eventually led to changes in the industry in safety practices, through a combination of legislation, more inspections, and more stringent enforcement of rules such as placing guards on machinery.[7]</p>
	<p>The 1899 factory inspectors’ report states that “[t]he absorption of the majority of the staff [of women factory inspectors] in special inquiries in 1898 prevented any very systematic inspection of laundries.”[8] 1898 being only the second year of work for which the Principal Lady Inspector reported, this meant that the attention paid to laundries in 1900 in the form of visits in person and conversations with laundry workers was rather new.  The inspectors’ initial concerns focused on women workers’ occupational illnesses, such as rheumatism and sores resulting from standing in long periods in damp and hot rooms.[9]</p>
	<p>            Prior to 1900 the inspector Miss Tracey did mention “hear[ing] of the frequent accidents of the tops of fingers smashed in the rollers of the collar machine, and the more terrible accidents caused by the callenders [sic], where a moment’s inattention may result in the lost of one hand.”[10] Tracey used this mention of accidents to support her argument for limits on hours worked in laundries, rather than regulation of dangerous machinery or other measures to reduce accidents. This is not to downplay the long hours worked or the role of these hours in making accidents more likely, but only to note that the main concern here was time spent working rather than the destruction of bodies. Once the inspectors began to actually visit laundries, however, their attention rapidly shifted to accidents.[11]</p>
	<p>Changes in the Laundry Industry</p>
	<p>The industry underwent mechanization in the late 19th century, as well as tremendous growth. There were 1219 industrial laundries in Britain in 1897, making up about 1.5% of all factories. Factory inspector Miss Deane said that in 1900 “in some districts of London” laundry could “almost be called the ‘staple industry’.” The industry was at that time “in process of rapid transformation from a domestic into a regular factory industry,” involving extensive mechanization.[12] By 1902 there were 2075 industrial laundries, making up about 2.1% of all factories. Numerous observers noted the rapid and massive changes in the laundry industry.[13]</p>
	<p>In 1902 the Fabian Society issued “Life in the Laundry,” a pamphlet presenting material culled from the reports of Chief Inspector of Factories throughout the 1890s. The pamphlet described a “remarkable and rapid economic development” that had happened in a few short years, which involved the replacement of “the elderly married woman or widow ‘washer’” with “skilled engineers in charge of a shed full of machinery (…) while scores of girls and young women from thirteen upwards ‘tend’” the various machines.[14]</p>
	<p>One of the primary changes which mechanization brought about was speeding up the rate of work. Not only could more linens be laundered with the same effort, but workers had a harder time setting the pace of their work. Workers on mangles had to keep up with the machine, for example, rather than work at the pace that made the most sense to them.[15]</p>
	<p>Employers’ demand for speed could result in increased injuries. Workers also reported that employers urged them put their hands closer to the mangles if the linens being handled were more expensive. The longer women held linens before it fed into the mangle – that is, the shorter the gap they left between their finger and the rollers – the better the odds of the linens entering the mangle perfectly straight and thus being perfectly pressed.[16]</p>
	<p>As Deane wrote in her report, this transformation involved the supplanting of “the old-fashioned ‘washerwoman (…) superceded by the young ‘laundry proprietor’ (…) ready to deal with six times the amount of work that his predecessor could hope to cope with.”[17] In other words, there was a transition from an industry consisting largely of older women who were self-employed or worked in the homes of other people to an industry of male owners who hired young women to work for wages in large industrial facilities. Mohun describes the popular conception of “the married, hard-drinking, sewer-mouthed laundress,” and notes that some observers thought that industrialization might work a positive moral influence by imposing new discipline on women in laundries.[18] Whether recognized as such or not, this new discipline also meant the increased control of the industry by men.</p>
	<p>Alongside the shift toward male owned large firms, the shift in machinery broke women workers into job classes with different skills and types of risk for injury. Older women tended to work as washers and in the skilled work of using hand irons on fancy or delicate linens, while younger women and girls were more likely to be employed shaking the water out of damp sheets or feeding linens into mangles. In these new conditions the younger workers in particular were “ordinary machine-minders” like in other factories, “more or less skilled according to the class of machines they control.”[19]</p>
	<p>In 1888 the head factory inspector described steam laundries as “full of dangerous machinery, the work almost entirely done by women, its nature very trying, and the hours worked excessive.”[20] Machinery involving rollers – ironing machines and drying machines – accounted for a significant majority of injuries.[21] “Accidents due to indrawing rollers comprise two-thirds of the total number.”[22] The report said that “young workers engaged on ironing machinery” were “the victims who most need protection.” The report also states that “[i]n some recent cases taken before the West London Police Court, in consequence of occurrence of accidents, support was given by the magistrate for the opinion that (a) the machines are dangerous, (b)efficient guards are to be had.”[23]</p>
	<p>Numbers of Accidents</p>
	<p>The Factory Acts required workplace injuries to be reported to doctors. These doctors, know as certifying surgeons, would confirm and record injuries resulting from “machinery moved by steam, water, or other mechanical power, or (…) through a vat, pan, or other structure filled with hot liquid or molten metal or other substance, or by explosion, or by escape of gas, steam, or metal” were counted provided the injury “prevent[ed] the person injured by it from returning to his work (…) within 48 hours after the occurrence of the accident.” Certifying surgeons were expected to sort injuries into those involving fatalities, amputation of all or part of hand, arm, leg, foot, broken bone, facial and head injuries, lacerations, and contusions.[24] Factory inspectors kept statistics on these reported injuries, and used them in producing their own reports.</p>
	<p>Table 1: Injuries in factories, 1897-1902[25]<br />
	All Industry	Laundry Industry<br />
 	All Injuries	Fatal Injuries	All Injuries	Fatal Injuries<br />
Year	Total	Females	Total	Females	Total	Females	Total	Females<br />
1897	15985	2667	658	14	202	137	2	1<br />
1898	19227	3496	727	10	217	170	0	0<br />
1899	22771	3155	871	13	242	190	1	0<br />
1900	27704	3293	1045	19	304	228	3	2<br />
1901	29267	4089	1035	25	351	246	0	0<br />
1902	30076	4097	1110	44	352	254	1	0<br />
Total:	145030	20797	5446	125	1668	1225	7	3</p>
	<p>Based on calculations using the numbers in table 1, in this period, across industry about 14 percent of all injuries and about two percent of fatal injuries happened to women. Of the total reported accidents in this period, about four percent of them were fatal. Of reported injuries to women, about one percent of them were fatal. In the laundry industry 74 percent of all injuries and about 43 percent of fatal injuries happened to women. This is a significantly higher percent of injuries for women, but women made up a much, much higher proportion of the total work force in laundries than men, as table 3 below shows. In the laundry industry in this period, about 0.4 percent of reported injuries were fatal, and about 0.2 percent of reported injuries to women were fatal.</p>
	<p>Table 2: Number of facilities, 1897-1902<br />
Year	Total	Laundry<br />
1897	79279	1219<br />
1898	85942	1401<br />
1899	91571	1567<br />
1900	95664	1804<br />
1901	97845	1972<br />
1902	100424	2075</p>
	<p>Combining the information from table 2 with information and calculations from table 1,  from 1897 through 1902, there were about 1.6 accidents per factory, or about 3 accidents for every two factories. There were about 0.06 fatalities per factory or about 1 fatal accident for every 17 factories. In the laundry industry, there were about 1.2 accidents per factory laundry and very few fatalities.</p>
	<p>Table 3: Employees in laundry work[26]<br />
Men	Women<br />
Total	Home work	Out work	Total	Home work	Out work<br />
8874	3251	5623	196,141	22,404	173,737</p>
	<p>It is difficult to assess the rate of accidents per work without access to figures on men’s and women’s workforce participation in industry over all and in laundries. Still, a few different estimates are possible. These estimates allow at least some general sense of men’s and women’s comparative safety at work. In what follows I make one estimate of the number of men in the industry and three estimates of the number of women working in factory laundries using three different calculations.</p>
	<p>As table 1 shows, there were 105 accidents to men in the laundry industry in 1901. To arrive at an estimate of the accident rates for men in laundries, I assumed that all 5623 men listed in table 3 as working outside of their homes in the industry were employed in factory laundries. This is undoubtedly a higher estimate than was really the case. These figures provide an estimate of one accident for about every 54 men working in the industry. Men probably suffered accidents at a higher rate than this.</p>
	<p>Malcolmson&#8217;s analysis of census data from 1901 found that 72.8 percent of the laundries in London were hand laundries.[27] Treating these numbers as if they were the number of employees in factory laundries nationally allows one provisional estimate of the rate of accidents per worker. If 173,737 worked outside their homes in laundries and 27.2 percent of laundry workers worked in factory laundries, then about 47,256 women would have been employed in factory laundries in 1901.</p>
	<p>The factory inspectors’ reports list 1972 factory laundries in 1901. Using data for 1904, Malcolmson estimates that factory laundries employed 33 people per facility on average. [28] Assuming the number of employees per facility in 1901 was the same as in 1904 and assuming that all of these employees were women, I arrive at an estimate of 65,076 women working in factory laundries in 1901.</p>
	<p>For the third estimate, I again assume both that Malcolmson’s numbers of 33 women in each factory laundry and 8 women in each hand laundry apply in 1901 and that the figure of 72.8 percent of London laundries being hand laundries applied nationally. Using those numbers and the 1901 census figure of 196,141 women employed in laundries over all, I set up the following equation: 0.272n * 33 + 0.728n * 8=196,141 with n being the total number of laundry facilities. Using this equation, I estimate the number of women working in factory laundries in 1901 at 118,957.[29]</p>
	<p>Using these three estimates of the number of women working in laundries allows some estimates on the rates of accidents for women. As table 1 shows, there were 246 accidents to women in factory laundries reported in 1901. Using this number of accidents with the three preceding estimates of the number of women working in factory laundries offers a few possible rates of injury. Estimating the number of women working in laundries in 1901 at 47,256 puts the injury rate at one injury for every 192 women workers. If there were 65,076 women working in laundries, then there was approximately one accident for every 265 women workers. If there were 118,957 women working laundries, then there was one accident for every 484 women workers. All of these estimates suggest that male workers suffered accidents significantly more often than women in the laundry industry.[30]</p>
	<p>These numbers calculated are only very general approximations, as noted already, but they are suggestive. Women appear to have worked in safer jobs than men over all, with the laundry industry being no exception. Laundries had a lower rate of fatalities and of injury than industry in general and women in laundries suffered fatalities and non-fatal injuries at lower rates than their male co-workers.[31]</p>
	<p>Attitudes of Courts</p>
	<p>Laura Ellen Jones and her parents took the Portmadoc District Steam Laundry Company to court for her injuries, arguing that the company had violated the Factory and Workshop Acts provision requiring guards on dangerous machinery. A factory inspector had previously recommended that a guard be installed on the mangle to prevent workers from getting their fingers caught in the rollers. A guard was installed but later removed by the laundry’s management.</p>
	<p>The laundry owner, Captain Davies, argued in court that the machine was not dangerous to employees who exercised proper care. Davies claimed that the manager Rose McLeod, who had subsequently left the laundry, said Jones was injured due to Jones&#8217; own negligence.  The North Wales Chronicle summarized Davies&#8217; point that &#8220;[a]nyone meeting with an accident&#8221; on this machine &#8220;must be guilty of negligence.&#8221; [32]  That is to say, the machine was safe for any competent user. Despite the loss of Jones&#8217; fingers, the judge dismissed the case, citing insufficient evidence to show that the mangle was indeed a dangerous piece of machinery. This decision probably resulted in part from the argument that Jones was negligent.[33]</p>
	<p>         Jones returned to court in May of 1900, suing for compensation for her injuries under the recently implemented Workmen&#8217;s Compensation Act. In this case, the judge found for Jones, instructing her employer to pay her 2s per week.[34] These rulings may appear paradoxical, in that the courts affirmed that Jones had indeed been injured and deserved compensation, yet her employer had done nothing wrong and so owed no debt for infraction. The reason Jones succeeded in the second case is that she did not have to prove any wrongdoing on the part of her employer, rather &#8220;the point now was whether the girl was able to work or not.&#8221;[35] This is because Workmen&#8217;s Compensation involved no claims to fault. Jones had not worked again since her injury the previous June. Jones provided a doctor&#8217;s certificate stating her inability to work.</p>
	<p>            As I will demonstrate below, factory inspectors came to take injuries like Jones’ much more seriously than courts did. Linzi Manicom’s article “Ruling Relations” offers a partial explanation for this difference between two government bodies. Manicom asks historians to move &#8220;away from the more over-arching instrumentalist conceptions of the state toward a more nuanced understanding of the conflicts and divisions within the institutions of the state.&#8221; Such a move requires looking at the &#8220;actual institutional working and conflicts of state departments and the elaboration and transformations ideologies which guided these.&#8221;[36] Manicom believe historians have a need for the &#8220;disaggregation of &#8216;the state&#8217; into its institutional diversity&#8221; in order &#8220;to gain a more historically and empirically grounded understanding of state policy and struggles between different state bodies.&#8221;[37] This understanding could be characterized as the relative autonomy of different portions of the state from each other.</p>
	<p>Manicom dubs this perspective “state formation,” which when carried out correctly should be &#8220;neither economically reductionist nor instrumentalist&#8221; nor should it be gender blind. I cannot fully take this perspective into account in this paper, but the disaggregation that Manicom suggests is useful. Rather than looking at courts and factory inspectors as simply an arm of the state and thus having the same outlook, both must be considered in more nuanced and historicized fashion.</p>
	<p>Issues With Reporting</p>
	<p>In addition to the legal doctrines, the court may have simply considered Jones’ injury not a very serious matter. This attitude was certainly prevalent among laundry owners and certifying surgeons, at least according to factory inspectors’ complaints. The 1901 factory inspectors’ report mentions 8 accidents in London “either inaccurately reported as “slight” or only discovered after special investigation.” Of these, “five had ended for the victims in amputation of the hand or fingers, while the remaining three were cases of severe laceration, burning, or contusion.”[38] The 1902 report stated that from visiting</p>
	<p>persons who had been injured by calendars nine or twelve months previously (…) it was found that a large proportion of accidents which from the report of the occupier and the certifying surgeon might have been classified as “slight” or causing temporary injury, proved on subsequent enquiry to have resulted in amputation or permanent injury to the hand or fingers.</p>
	<p>Injuries often involved “the combination of crushing and burning of the flesh as the hand or fingers are drawn under the burning rollers,” a combination</p>
	<p>so destructive that even where the results are at first not apparently severe a form of mortification follows, necessitating amputation. The occupiers and certifying surgeons’ reports gave no indication of this. Thus we have a case reported as ‘Fingers of left hand lacerated and burnt – slight,” which when revisited a year later was found to have resulted in amputation of the hand.</p>
	<p>Miss Deane reported that “injury to a finger is quite commonly regarded as a very slight matter by those unthinking persons who fail to realize how terribly dependent working girls are on these very members for a livelihood.”[39]</p>
	<p>In 1900 the Principal Lady Inspector argued against the very category of “slight injury,” stating that</p>
	<p>no injury by accident to the worker is minor or unimportant that in any way impairs her wage earning capacity, and (…) nothing short of complete reporting and close scrutiny of all accidents causing such injury will give control of their causes. The loss of a finger or part of hand may be as serious a loss to the manual laborer as impaired mental strength to the brain worker.[40]</p>
	<p>The inspector Miss Vines suggested that one reason why laundry injuries were reported as less serious than were might have been because with accidents in laundries “the full effect often does not show itself till after a considerable period of time has elapsed.” In order to gauge the full extent of injures, therefore, “visits to the homes or private interviews with the persons interviewed are as important as inspection of the laundries.”[41] As a result, only visits with each woman reporting injury in a laundry could provide knowledge of the full extent of injuries. By visiting “persons who had been injured by calendars nine or twelve months previously (…) it was found that a large proportion of accidents which from the report of the occupier and the certifying surgeon might have been classified as “slight” or causing temporary injury, proved on subsequent enquiry to have resulted in amputation or permanent injury to the hand or fingers.”[42]</p>
	<p>            Failure to take women’s injuries seriously may have resulted in many injuries going unreported. Miss Deane wrote “I can not flatter myself that the few [accidents] which are reported represent anything like the number which actually occur.”[43] Factory inspectors certainly believed that many injuries went unreported. The 1901 report states that despite “two years of somewhat concentrated effort in this area (…) there is failure at times on the part of the occupiers to notify serious accidents.”[44] As a result, the inspectors did not “nearly know the full extent of the injury being done.[45]</p>
	<p>Additional reasons for the underreporting of women’s injuries exist. Injuries in unionized workplaces were more likely to be reported than those in non-unionized workplaces, and women worked in industries with lower rates of unionization. Some women may have been afraid of employers’ retaliation. The 1897 report mentions a woman fired for speaking to a factory inspector. The report states that the woman tried to hide information to protect her employer, but the employer found out and fired her nonetheless. The inspector wrote that there was a great “need of protecting witnesses against the intimidation direct or indirect of those who employ them.”[46] The report mentions other cases of male employers bullying female employees in general, and attributes to this a hesitation on the part of some women workers to report employers’ infractions or assist inspectors.</p>
	<p>Failure to take women’s injuries seriously, low rates of unionization, and fear of retaliation by employers all probably contributed to under-reporting of women’s injuries. While these factors must be considered, I would nonetheless argue that the injury rates are so different that, even taking into account underreporting, women’s workplaces were still much safer than men’s, particularly in the laundry industry.[47] Using my estimates of injury rates above, women’s underreporting of injuries would have to have been between four and nine times the level of underreporting of men in order for women and men to have had the same injury rates. While possible, this vast difference in underreporting seems improbable.</p>
	<p>Reasons for Attention to Laundries</p>
	<p>Marcus Rediker recently decried what he calls the “violence of abstraction” characterizing historians’ work on slavery. He writes that “[i]t is as if the use of ledgers, almanacs, balance sheets, graphs, and tables – the merchants’ comforting methods – has rendered abstract and thereby dehumanized, a reality that must, for moral and political reasons, be understood concretely. (…) Numbers can occlude the pervasive torture and terror” involved in slavery.[48] A similar claim could be made about my calculations about rates of injury for women workers.[49]</p>
	<p>To be clear, then, I do not mean to minimize the dangers women industrial workers faced. Laundries were very dangerous for women. Injuries in laundries happened with unacceptable frequency. Indeed, is hard to imagine anything like an acceptable frequency for maiming. The injuries were horrific and altered women’s life course tremendously. Purely or overly quantitative accounts of workplace injury would miss the human meaning of workplace injury. My point in suggesting that a quantitative consideration finds lower rates of injury for women than might be expected is not to minimize the dangers and injuries women faced. Rather, my point is that the attention to injuries laundries did not result from the sheer quantity of injuries but from the meaning that the number of injuries had at the time.[50]</p>
	<p>            In her essay, “The Body As Method?,” Kathleen Canning identifies various ways in which bodies have figured in her own scholarship. These include the social body as a matter of concern for state agencies, representations of bodies, bodies as objects of regulation, and bodies as sites of experience.[51] Obviously there is a great deal of overlap between these types or modes of bodies or corporeality. Drawing on Canning and Manicom, I would like to suggest a hypothesis about the reasons for the growing concern with laundries at the end of the 19th century.</p>
	<p>Using Canning’s typology of bodies or corporeality, the factory inspectors can be characterized as investigating the social body, specifically the bodies of laundry workers, in order to make recommendations about the regulation of these bodies. Making these recommendations and argument to support them involved the production of representations of the laundry workers’ bodies in the form of reports and talks. Creating these representations, in turn, often required face to face encounters with injured women as well as physical entry into – that is, bodily experience of – the laundries where the workers were injured. This experience appears to have been a powerful one, given the amount of attention which inspectors gave to the issue of injuries in laundries. The experiences of injured women, and inspectors’ experiences of speaking with them and viewing their injuries, led the inspectors to become advocates for greater regulation of laundry work and women’s work in general. This would explain the attention inspectors paid to laundries despite what from a quantitative perspective seems to be a lower rate of injury for women in laundries.</p>
	<p>The relative youth of the injured female workers undoubtedly played a role as well. Rose Squire referred to the growth of steam laundries as a “terrible tale of maimed girls.”[52] I believe some of the terrible nature of this “tale” has to do precisely with the fact that young girls were being maimed. Both the workers’ gender and age most likely figured in the inspectors’ horror. The injured workers were referred to as “girls” and sometimes “little girls” throughout the factory inspectors’ reports. The 1902 report from the chief factory inspector decried “the heavy incidence among young girls of serious accidents” in laundries.[53] The 1901 report stated that laundry accidents happened “mostly to quite young girls,” particularly “in the serious class of accident occurring on calendars and ironing machines.”[54]</p>
	<p>As Manicom’s work would suggest, the function of the factory inspectors was not set in stone ahead of time. I believe the experience of meeting injured workers face to face changed the inspectors’ understanding of laundries. Laundries changed from being sites in need of sanitary regulation in order to prevent occupational illness to being sites in need of intervention in order to lessen the incidences of sudden and disabling injuries. The factory inspectors’ experiences of speaking with injured young women kept the laundry industry a focus of the women inspectors in a way in which a purely quantitative accounting of injuries might not have. Inspectors’ reports and their advocacy for injured women and girls led to greater inspection which in turn produced more reports and advocacy which in turn helped change the legal environment for injured workers.</p>
	<p>Notes:<br />
[1] The rollers in mangles at this time turned at a rate of about 25 feet per minute. Patricia E. Malcolmson, English Laundresses: A Social History, 1850-1930 (Chicago: University of Illinois Press, 1986), 143. That is approximately five inches per second. This is probably about one hand length per second for a girl of about 14, Jones&#8217; age at the time of her injury.</p>
	<p>[2] &#8220;Portmadoc - Case Under the Factories Act,&#8221; North Wales Chronicle (Bangor, Wales), Saturday, November 18, 1899; Issue 4830. “Portmadoc County Court,” North Wales Chronicle (Bangor, Wales), Saturday, May 19, 1900; Issue 4856.</p>
	<p>[3] Malcolmson, English Laundresses, 58.</p>
	<p>[4] Malcolmson, English Laundresses, 59.</p>
	<p>[5] Kensington was a center of the laundry industry.  Malcolmson, English Laundresses, 60.</p>
	<p>[6] Malcolmson, English Laundresses, 89.</p>
	<p>[7] Malcolmson, English Laundresses, 95.</p>
	<p>[8] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year 1899, (London: 1900), 178.</p>
	<p>[9] Malcolmson, English Laundresses, 61. Inspectors, Focus on health rather than safety, something in common between both factory and smaller laundries. 36-37. The 1897 report spends one paragraph on laundries, focusing on the number of hours worked. The focus on sanitary conditions made a good deal of sense in that it spanned both factory laundries and other laundries. Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year 1897, (London: 1898), 73.</p>
	<p>[10] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year 1899, (London: 1900), 169. “Calender” and “mangle” were names for the same type of machine. Arwen P. Mohun, Steam Laundries: Gender, Technology, and Work in the United States and Britain, 1880-1940. (Baltimore: Johns Hopkins University Press, 1999), 86.</p>
	<p>[11] Interestingly, in their study of the effects of inspections on workplace safety as measured in terms of fatality rates, Bartrip and Fenn found that inspection was not very effective. P. W. J. Bartrip and P. T. Fenn, “Factory fatalities and regulation in Britain, 1878-1913,” Explorations in Economic History, vol. 25, no. 1 (1988), 60-74. Inspection and prosecution became more vigorous between 1878 and 1913, particularly after 1892, but the rate of fatalities continued to increase. (64, 71). The authors suggest that inspection and prosecution had little positive impact on workplace safety as a result because there were not enough inspectors and penalties were too low. They also speculate that the passage of Workmen’s Compensation in 1897 probably created a higher rate of reporting by creating effectively a financial incentive to report injuries. This increase in reporting may have offset actual gains made by increased inspection and prosecution. (71.) The authors do not give any indication as to whether or not inspection made workplaces safer with regard to the chances of non-fatal injuries.</p>
	<p>[12] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year 1900, (London: 1901), 381.</p>
	<p>[13] See for example “Laundresses Past and Present,” The Pall Mall Gazette, (London, England), Saturday, July 11, 1885, Issue 6341.</p>
	<p>[14] George Frederick McCleary, Life in the laundry (London: Fabian Society, 1902), page 2.</p>
	<p>[15] Mohun, Steam Laundries, 107.</p>
	<p>[16] Mohun, Steam Laundries, 87.</p>
	<p>[17] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year 1900 (London: 1901), 382. See also Mohun, Steam Laundries, 106.</p>
	<p>[18] Mohun, Steam Laundries, 100.</p>
	<p>[19] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year 1900 (London: 1901), 382. See also Mohun, Steam Laundries, 106.</p>
	<p>[20]Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year 1888 (London: 1889), 96.</p>
	<p>[21] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year1902 (London: 1903), 163.</p>
	<p>[22] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year1902 (London: 1903), 166.</p>
	<p>[23] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year1902 (London: 1903), 165.</p>
	<p>[24] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year1889 (London: 1890), 217.</p>
	<p>[25] The data in this table and table 2 below are taken from the tables in the factory reports from 1897-1902. Prior to 1896 the reports did not list the number of accidents in laundries and prior to 1897 the reports did not include the number of factory laundries. All calculations in the following paragraphs are mine unless otherwise noted.</p>
	<p>[26] These figures are drawn from the 1901 census for England and Wales. The census lists the occupational category &#8220;laundry and washing service.” Great Britain, Census Office, Census of England and Wales,1901: General Report with Appendices (London: 1904), 83.</p>
	<p>[27] Malcolmson, English Laundresses, 8. Malcolmson notes that London laundries made up 35 percent of the total laundry employment in Britain.</p>
	<p>[28] Malcolmson, English Laundresses, 137.</p>
	<p>[29] In this equation n is the number of laundries, 0.272n is the number of factory laundries, 0.728n is the number of hand laundries, 0.272n*33 is the number of women working at factory laundries, 0.728n * 8 is the number of women working in hand laundries, and 196,141 is the total number of women working in laundries of any sort. The equation 0.272n*33 + 0.728n*8=196,141 reduces to 14.8n=196,141 which gives a value of 13252.77 for n. Putting that number back into the equation for the number of factory laundries (0.272n*33) equals 118,956.86.</p>
	<p>[30] My estimate of the number of men working in factory laundries is high because it assumes that all men working in laundries outside their own homes were employees in factory laundries. No doubt some of these men worked in hand laundries and some may have been laundry owners. Because I make a high estimate of the number of men working, my estimate of the rate of injuries for male employees is probably lower than the actual rate. Male laundry workers probably got hurt even more frequently than my estimated rate of 1 accident per every 54 male workers.</p>
	<p>[31] Barbara Harrison argues that in some industries, particularly those with health risks such as poisoning, “there was a differential construction of risk to women, despite the greater number of men sufferers.” Barbara Harrison, “Are Accidents Gender Neutral? The Case of Women’s Industrial Work in Britain, 1880-1914,” Women’s History Review, vol. 2, no. 2 (1993), 253-275. (258.) Harrison’s calculations, based on a 1911 Labor Department report, list laundries as not among the most dangerous workplaces for either men or women, and suggest that laundries were much more dangerous for men in the industry than women. (259.) Harrison rightly notes that rates such as these “may obscure real instances of suffering and permanent incapacity” suffered by women, due to under-reporting and to the greater impact of injuries on some women as the result of economic constraints women faced. (260.) I discuss these issues in the next section of this paper.</p>
	<p>[32] &#8220;Portamadoc - Case Under the Factories Act,&#8221; North Wales Chronicle (Bangor, Wales), Saturday, November 18, 1899; Issue 4830.</p>
	<p>[33] Contributory negligence was one of the key legal defenses used by employers against law suits by injured workers in both Britain and the United States during the 19th and early 20th centuries. Jamie Bronstein argues that British courts held to this doctrine even more strictly than U.S. judges. Jamie L. Bronstein, Caught in the Machinery: Workplace Accidents and Injured Workers in Nineteenth-Century Britain (Stanford: 2008), 25. Contributory negligence amounted to the doctrine that if an employee bore any responsibility for a workplace injury then the employer bore no responsibility to compensate the employee and could not be found guilty of wrongdoing. As Bronstein points out, this doctrine involved a contradiction in that an employer was arguably negligent in hiring a person who the employer believed was so irrational as to knowingly endanger life and limbs by acting in a careless fashion around heavy machinery. To the best of my knowledge, this argument was never made in court in this period.</p>
	<p>[34] Jones&#8217; previous wage had been 4s 6d per week. Her employer had voluntarily paid her 2s 3d per week between the time of her injury in June, 1899, until November, 1899.  I believe Jones eventually found other work. Census records for Wales from 1901 list two different Laura Ellen Jones of about 15 years of age. Both are listed as working as domestic servants in towns about twenty miles from Portmadoc and Tremadoc, Llanddeiniolen and Llanengan. Censuses accessed via Ancestry.com. Ancestry.com citation - Class: RG13; Piece: 5281; Folio: 27; Page: 9. and Class: RG13; Piece: 5267; Folio: 29; Page: 6.</p>
	<p>[35] “Portmadoc County Court,” North Wales Chronicle (Bangor, Wales), Saturday, May 19, 1900; Issue 4856.</p>
	<p>[36] Linzi Manicom, “Ruling Relations: Rethinking Gender and State in South African History,” The Journal of African History, Vol. 33, No. 3 (1992), 441-456, (459).</p>
	<p>[37] Manicom, “Ruling Relations,” 463-464.</p>
	<p>[38] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year1901 (London:1902), 169.</p>
	<p>[39] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year1902 (London: 1903), 166.</p>
	<p>[40] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year1900 (London: 1901), 379.</p>
	<p>[41] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year1900 (London: 1901), 167.</p>
	<p>[42] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year1900 (London: 1901), 166.</p>
	<p>[43] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year1900 (London: 1901), 379.</p>
	<p>[44] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year1901 (London: 1902), 168.</p>
	<p>[45] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year1901 (London: 1902), 169.</p>
	<p>[46] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year 1897 (London: 1898), 96.</p>
	<p>[47] I mean this measured strictly in quantitative terms, in the chance of an injury or fatality happening to an individual body. In the next section of this paper I discuss some of the limits of this way of measuring safety.</p>
	<p>[48] Out of his interest to avoid or to criticize this “violence of abstraction” Rediker attempts to carry out what he calls an ethnographic approach to slave ships. Marcus Rediker, The Slave Ship: A Human History (New York: Viking, 2007), 12-13.</p>
	<p>[49] I do not mean to be reductive in making a cavalier parallel between waged women workers and chattel slaves. There are important differences here that should not be covered over. On the other hand, there are at least two areas of similarity which merit further inquiry. First, women at this time were legally disqualified in a way which was not identical to but does bear some similarity to the status of slaves. The same could be said about child workers. Second, just as Rediker rightly insists that the legacy of slavery is a relevant and pressing issue in the present, so too is workplace injury a pressing issue in the present.</p>
	<p>[50] Sufficient attention to the meaning of injuries, while beyond the scope of this paper, is critical for understanding women’s workplace injuries. This point may be obvious or instinctive to historians after the discursive/cultural turn and after the increase in attention to gender. If nothing else, I hope my quantitative calculations help provide further evidence for this point. Among other things, attention to the human meaning of injuries suggests that the very definition of what constitutes injury is historically specific. For example, depending on the gender norms of the day, an injured man may have felt emasculated due to the loss of the ability to earn sufficiently high wages to support a family. An injured woman may not have had a corresponding response to her injury, but may instead of have felt defeminized due to a sense of disfigurement, since women’s successful performance of womanhood has often been linked to their appearance. An important part of understanding workplace injury from a gendered perspective would be to investigate the marriage prospects of disabled men and women. This would not only address the different meanings of injury for men and women, but would also ask questions about what constitutes injury. For example, to the degree that marriage was (relatively speaking) economically beneficial for working class women, and to the degree that appearance shaped women’s marriage prospects, the ostensibly cosmetic aspects of injuries were in part economic injuries analogous the loss of the ability to work for wages.</p>
	<p>[51] Kathleen Canning, Gender History in Practice: Historical Perspectives on Bodies, Class, and Citizenship (New York: Cornell, 1996), 168-169.</p>
	<p>[52] Rose E. Squire, Thirty Years in the Public Service, an Industrial Retrospect (London: Nisbet) 1927, 149.</p>
	<p>[53] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year1902 (London: 1903), 163.</p>
	<p>[54] Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops for the Year1901 (London: 1902), 169.</p>
	<p>Works Cited<br />
Primary Sources:<br />
George Frederick McCleary, Life in the laundry, London: Fabian Society, 1902.</p>
	<p>Rose E. Squire, Thirty Years in the Public Service, an Industrial Retrospect, London: Nisbet, 1927.</p>
	<p>Newspapers -<br />
“Laundresses Past and Present,” The Pall Mall Gazette, (London, England), Saturday, July 11, 1885, Issue 6341.</p>
	<p>“Portmadoc - Case Under the Factories Act,&#8221; North Wales Chronicle (Bangor, Wales), Saturday, November 18, 1899; Issue 4830.</p>
	<p>“Portmadoc County Court,” North Wales Chronicle (Bangor, Wales), Saturday, May 19, 1900; Issue 4856.</p>
	<p>Parliamentary reports -<br />
Great Britain, Home Office, Annual Report of Her Majesty’s Chief Inspector of Factories and Workshops, for the years 1888-1902.</p>
	<p>Great Britain, Census Office, Census of England and Wales,1901: General Report with Appendices, London, 1904.</p>
	<p>Secondary Sources:</p>
	<p>Bartrip, P. W. J., and P. T. Fenn, “Factory fatalities and regulation in Britain, 1878-1913,” Explorations in Economic History, vol. 25, no. 1 (1988), 60-74</p>
	<p>Bronstein, Jamie L., Caught in the Machinery: Workplace Accidents and Injured Workers in Nineteenth-Century Britain, Stanford: 2008.</p>
	<p>Canning, Kathleen, Gender History in Practice: Historical Perspectives on Bodies, Class, and Citizenship, New York: Cornell, 1996.</p>
	<p>Harrison, Barbara, “Are Accidents Gender Neutral? The Case of Women’s Industrial Work in Britain, 1880-1914,” Women’s History Review, vol. 2, no. 2 (1993), 253-275.</p>
	<p>Malcolmson, Patricia E., English Laundresses: A Social History, 1850-1930, Chicago: University of Illinois Press, 1986.</p>
	<p>Manicom, Linzi, “Ruling Relations: Rethinking Gender and State in South African History,” The Journal of African History, Vol. 33, No. 3 (1992), 441-456,</p>
	<p>Rediker, Marcus, The Slave Ship: A Human History, New York: Viking, 2007.</p>
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		<title>&#8230; am I so sad about?</title>
		<link>http://whatinthehell.blogsome.com/2008/05/08/am-i-so-sad-about/</link>
		<comments>http://whatinthehell.blogsome.com/2008/05/08/am-i-so-sad-about/#comments</comments>
		<pubDate>Fri, 09 May 2008 04:53:37 +0000</pubDate>
		<dc:creator>Nate</dc:creator>
		
	<category>Gattungswesen</category>
		<guid>http://whatinthehell.blogsome.com/2008/05/08/am-i-so-sad-about/</guid>
		<description><![CDATA[	Man I love Jawbreaker so much. I think I may take the plunge and get me one of them 4Fs as a tattoo. 
	They&#8217;ve got several songs where it&#8217;s like they wrote it as accompaniment for moments in my life. And they&#8217;ve got lots of songs that are beautiful and sad and angry. I&#8217;d say [...]]]></description>
			<content:encoded><![CDATA[	<p>Man I love <a href="http://youtube.com/watch?v=Br2SFWsqikc">Jawbreaker</a> so much. I think I may take the plunge and get me one of them <a href="http://www.loosecharm.org/4f.html">4Fs</a> as a tattoo. <a id="more-655"></a></p>
	<p>They&#8217;ve got several songs where it&#8217;s like they wrote it as accompaniment for moments in my life. And they&#8217;ve got lots of songs that are beautiful and sad and angry. I&#8217;d say that many of them are <a href="http://hardlikealgebra.com/?cat=10">perfect</a> in the way that my good friend Jim (my oldest friend, in the sense of age-of-the-friendship - I&#8217;ve had more years of my life knowing him than years not) describes. </p>
	<p>And some of them are not perfect, but their good traits make up for them. They&#8217;re songs I&#8217;m in love with, where I can&#8217;t see the flaws or I can but I don&#8217;t <em>really</em> see them, or where the imperfections are what makes it perfect, in a way. </p>
	<p>Here&#8217;s one that speaks to me. It&#8217;s called &#8220;Gemini,&#8221; it&#8217;s the one I link to above. I love the combo of shouty singing plus loud guitar along with these sorts of lyrics. Probly says something about me as well. </p>
	<p>Some of the lines I really like: </p>
	<p>Says he will<br />
Meaning he might<br />
(&#8230;)<br />
Socializing<br />
Covers bets<br />
(&#8230;)<br />
Trust no one<br />
Screen all calls<br />
One on one or<br />
None at all<br />
(&#8230;)<br />
Smile expresses strong resentment</p>
	<p>Why do I like it? Because I feel like that. A lot of the time. </p>
	<p>I try not to <em>act</em> like that, and some of that acting makes me feel less like that. This part of why Alain Badiou speaks to me, despite how incredibly hard to read he can be. I like his statement that a key ethical maxim is &#8220;keep going.&#8221; I&#8217;m told there&#8217;s a Beckett quote to this effect: &#8220;I can&#8217;t go on. I must go on.&#8221; It&#8217;s a matter of will and habit, I think - maintaining the will to go on when one lacks the habit, and maintaining the habit to go one when one lacks the will. Provided one doesn&#8217;t have a loss of both will and habit at the same time, everything should be good. At least good-ish.<br />
<a href="http://youtube.com/watch?v=V86CQVV0wio"><br />
&#8220;If I had a choice, don&#8217;t you think I&#8217;d make it?&#8221;</a> And see, the reason it feels good is partly because feeling crappy like this - <a href="http://youtube.com/watch?v=0yNdroKLB80">&#8220;Rained in and I won&#8217;t come unclouded&#8221;</a> - involves a sense of isolation. Music like this provides a sense of connection, a sense of common experience of this stuff. It&#8217;s very powerful.</p>
	<p>And I should say - this was post not intended to be this post. It was intended to be much shorter. I&#8217;ve been meandering in order to get away from the point I signed in to make. </p>
	<p>I think I&#8217;m depressed. I&#8217;ve suspected off and on for a while. I have many smart and sophisticated things to say about this (again, at least -ish), but most of them amount to dodging the issue. The issue is that I don&#8217;t feel all that great, a lot of the time. And I&#8217;ve been that way for a very long time. </p>
	<p>I read <a href="http://www.helpguide.org/mental/depression_signs_types_diagnosis_treatment.htm#signs">this list</a> of symptoms of depression. I don&#8217;t have all of them, but I do have several, and reading it feels less like reading signs of a problem as it does reading a description of my character/personality traits. Or maybe it&#8217;s <a href="http://serendip.brynmawr.edu/bb/neuro/neuro98/202s98-paper3/Miller3.html">dysthymia</a>. </p>
	<p>Whatever it is, it sucks and it&#8217;s stupid. (Take that, <a href="http://youtube.com/watch?v=laFtsSr6fmI">condition</a>! I think you&#8217;re stupid!) The &#8220;pretend it&#8217;s not the case&#8221; approach has not accomplished anything. </p>
	<p>Time for plan B. Onward and upward. (<a href="http://whatinthehell.blogsome.com/2007/04/18/did-marxs-writing-accomplish/">I know I can write my way out of this.</a> <a href="http://whatinthehell.blogsome.com/2007/11/30/am-i-a-model-of/">I am a model</a> <a href="http://youtube.com/watch?v=BLewF8bkm4s">of resolve and diligence</a>.)
</p>
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		<item>
		<title>&#8230; are post-operaisti so sad about?</title>
		<link>http://whatinthehell.blogsome.com/2008/05/07/are-post-operaisti-so-sad-about/</link>
		<comments>http://whatinthehell.blogsome.com/2008/05/07/are-post-operaisti-so-sad-about/#comments</comments>
		<pubDate>Wed, 07 May 2008 13:20:44 +0000</pubDate>
		<dc:creator>Nate</dc:creator>
		
	<category>Gattungswesen</category>
		<guid>http://whatinthehell.blogsome.com/2008/05/07/are-post-operaisti-so-sad-about/</guid>
		<description><![CDATA[	I just stumbled across &#8220;The Sadness of Post-Workerism,&#8221; a review by David Graeber of an event that several thinkers from post-operaismo (often called autonomist marxism in a narrowing conflation). Graeber&#8217;s brief positive claims or gestures toward positive claims don&#8217;t move me, but his negative remarks are dead on. In many ways the essay works out [...]]]></description>
			<content:encoded><![CDATA[	<p>I just stumbled across &#8220;The Sadness of Post-Workerism,&#8221; a review by David Graeber of an event that several thinkers from post-operaismo (often called autonomist marxism in a narrowing conflation). Graeber&#8217;s brief positive claims or gestures toward positive claims don&#8217;t move me, but his negative remarks are dead on. In many ways the essay works out his closing class for post-operaismo thinkers to &#8220;extricate [them]selves from the shackles of fashion, the need to constantly say that whatever is happening now is necessarily unique and unprecedented.&#8221; Extensive quotes below of the bits I like best. The review is worth reading in its entirety. Brought to you by the good people at The Commoner (commoner.org.uk). <a id="more-654"></a> <a href="http://www.commoner.org.uk/?p=33">http://www.commoner.org.uk/?p=33</a></p>
	<p>Oh yeah, let me just add: &#8220;workerism&#8221; is an annoying translation of &#8220;operaismo.&#8221; It&#8217;s correct in a literal sense, but misleading in that it blurs the specific currents of Italian operaismo into broader/disparate currents derided as workerist by their opponents. I&#8217;m told the term had as much to do with the name of a journal (Classe operaiso) as it did with them being &#8216;workerist&#8217;. Anyhow, the quotes:</p>
	<p>Post-operaismo involves a &#8220;trick [which] only works if you do not, under any circumstances, reinterpret the past in the light of the present. One could after all go back and ask whether it ever really made sense to think of commodities as objects whose value was simply the product of factory labor in the first place. (&#8230;)Wasn’t the creation of value always in this sense a collective undertaking? One could, even, start from the belated recognition of the importance of women’s labor to reimagine Marxist categories in general, to recognize that what we call “domestic” or even “reproductive” labor, the labor of creating people and social relations, has always been the most important form of human endeavor in any society&#8221;</p>
	<p>Immaterial labor is &#8220;a genuinely strange concept, combining a kind of frenzied postmodernism, with the most clunky, old-fashioned Marxist material determinism.&#8221; The &#8220;very notion that there is something that can be referred to as “immaterial labor” relies on a remarkably crude, old fashioned kind of Marxism. Immaterial labor, we are told, is labor that produces information and culture. In other words it is “immaterial” not because the labor itself is immaterial (how could it be?) but because it produces immaterial things. This idea that different sorts of labor can be sorted into more material, and less material categories according to the nature of their product is the basis for the whole conception that societies consist of a “material base” (the production, again, of wheat, socks and petrochemicals) and “ideological superstructure” (the production of music, culture, laws, religion, essays such as this). This is what’s allowed generations of Marxists to declare that most of what we call “culture” is really just so much fluff, at best a reflex of the really important stuff going on in fields and foundries. What all such conceptions ignore what is to my mind probably the single most powerful, and enduring insight of Marxist theory: that the world does not really consist (as capitalists would encourage us to believe) of a collection of discrete objects, that can then be bought and sold, but of actions and processes.&#8221;</p>
	<p>&#8220;By bringing in terms like “immaterial labor”, authors like Lazzarato and Negri, bizarrely, seem to want to turn back the theory clock to somewhere around 1935.&#8221; Graeber adds in a footnote: &#8220;Lazzarato for example argues that “the old dichotomy between ‘mental and manual labor,’ or between ‘material labor and immaterial labor,’ risks failing to grasp the new nature of productive activity, which takes the separation on board and transforms it. The split between conception and execution, between labor and creativity, between author and audience, is simultaneously transcended within the ‘labor process’ and reimposed as political command within the ‘process of valorization’” (Maurizio Lazzarato, “General Intellect: Towards an Inquiry into Immaterial Labour”, http://www.geocities.com/immateriallabour/lazzarato-immaterial-labor.html. Note here that (a) Lazzarato implies that the old manual/mental distinction was appropriate in earlier periods, and (b) what he describes appears to be for all intents and purposes exactly the kind of dialectical motion of encompassment he elsewhere condemns and rejects as way of understanding history (or anything else): an opposition is “transcended”, yet maintained. No doubt Lazzarato would come up with reasons about why what he is arguing is in fact profoundly different and un-dialectical, but for me, this is precisely the aspect of dialectics we might do well to question; a more helpful approach would be to ask how the opposition between manual and mental (etc) is produced.&#8221;</p>
	<p>He continues: &#8220;something very similar is happening with the<br />
notion of “the biopolitical”, the premise that it is the peculiar quality of modern states that they concern themselves with health, fertility, the regulation of life itself. The premise is extremely dubious: states have been concerned with promulgating health and fertility since the time of Frazerian sacred kings, but the same thing seems to be happening here. The insistence that we are dealing with something entirely, dramatically new becomes a way of preserving extremely old-fashioned habits of thought that might otherwise be thrown into question. After all, one of the typical ways of dismissing the importance of women’s work has always been to relegate it to the domain of nature. The process of caring for, educating, nurturing, and generally crafting human beings is reduced to the implicitly biological domain of “reproduction”, which is then considered secondary for that very reason. Instead of using new developments to problematize this split, the impulse seems to be to declare that, just as commodity production has exploded the factory walls and come to pervade every aspect of our experience, so has biological reproduction exploded the walls of the home and pervade everything as well—this time, through the state. The result is a kind of sledge-hammer approach that once again, makes it almost impossible to reexamine our original theoretical assumptions.&#8221;</p>
	<p>&#8220;In each case, we are presented with a series of historical stages: from societies of discipline to societies of security, from conjunction to connection, etc. We are not dealing with a series of complete conceptual breaks; at least, no one seems to imagine that is impossible to understand any one stage from the perspective of any of the others. But oddly, all of the speakers in question subscribed to the theory that history should be conceived as a series of complete conceptual breaks, so total, in fact, that it’s hard to see how this would be possible. In part this is the legacy of Marxism, which always tends to insist that since capitalism forms an all-encompassing totality that shapes our most basic assumptions about the nature of society, we simply cannot conceive what a future society would be like. (Though no Marxist, oddly, seems to think we should have similar problems trying to understand past societies.) In this case, though, it is just as much the legacy of Michel Foucault, who radicalized this idea of a series of all-encompassing historical stages even further with his notion of epistemes: that the very conception of truth changes completely from one historical period to the next. Here, too, each historical period forms such a total system that it is impossible to imagine one gradually transforming into another; instead, we have a series of conceptual revolutions, of total breaks or ruptures. All of the speakers at the conference were drawing, in one way another, on both the Marxian and Foucauldian traditions—and some of the terms used for historical stages (“real subsumption”, “societies of discipline”…) drew explicitly on one or the other. Thus all of them were faced with the same conceptual problem. How could it be possible to come up with such a typology? How is it possible for someone trapped inside one historical period to be able to grasp the overall structure of history through which one stage replaces the other?&#8221;
</p>
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		<title>&#8230; is wrong with wage slavery?</title>
		<link>http://whatinthehell.blogsome.com/2008/05/05/is-wrong-with-wage-slavery/</link>
		<comments>http://whatinthehell.blogsome.com/2008/05/05/is-wrong-with-wage-slavery/#comments</comments>
		<pubDate>Mon, 05 May 2008 17:50:55 +0000</pubDate>
		<dc:creator>Nate</dc:creator>
		
	<category>Gattungswesen</category>
		<guid>http://whatinthehell.blogsome.com/2008/05/05/is-wrong-with-wage-slavery/</guid>
		<description><![CDATA[	The term I mean. I got into a brief argument with a friend about this recently. this is a placeholder to remind myself to write on it, why I think the term is at least acceptable and perhaps advisable.

]]></description>
			<content:encoded><![CDATA[	<p>The term I mean. I got into a brief argument with a friend about this recently. this is a placeholder to remind myself to write on it, why I think the term is at least acceptable and perhaps advisable.
</p>
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		<title>&#8230; happened on May Day?</title>
		<link>http://whatinthehell.blogsome.com/2008/05/04/happened-on-may-day-2/</link>
		<comments>http://whatinthehell.blogsome.com/2008/05/04/happened-on-may-day-2/#comments</comments>
		<pubDate>Sun, 04 May 2008 05:26:02 +0000</pubDate>
		<dc:creator>Nate</dc:creator>
		
	<category>Gattungswesen</category>
		<guid>http://whatinthehell.blogsome.com/2008/05/04/happened-on-may-day-2/</guid>
		<description><![CDATA[	From a dear friend - 
	By any objective measure, Mayday 2008 was an historic event. Not only did tens of thousands of immigrant rights activists take to the streets from Detroit to Chicago to LA, to demand legalization for all, but 25,000 dock workers on West Coast shut down West Coast ports for an entire [...]]]></description>
			<content:encoded><![CDATA[	<p>From a dear friend - </p>
	<blockquote><p>By any objective measure, Mayday 2008 was an historic event. Not only did tens of thousands of immigrant rights activists take to the streets from Detroit to Chicago to LA, to demand legalization for all, but 25,000 dock workers on West Coast shut down West Coast ports for an entire day, to protest the ongoing war in Iraq! Rare are the moments in our nation’s history when so many working people take simultaneous actions demanding justice. </p>
	<p>(&#8230;)</p>
	<p>Regardless of whether the crowd was 10,000 or 30,000, the turn out last Thursday was the 3rd largest turnout for a Mayday march in at least the last 50 years of Chicago’s history. International worker’s day, born in Chicago with the events of 1883, was nearly forgotten in the city of its birth, for most of the past 125 years. For three years running, the immigrant rights movement has resurrected Mayday and recaptured the memory of our own history. It looks as if Mayday has come back to stay. But this was not the story reported in the mainstream press this Thursday and Friday. Instead the message repeated in almost every newspaper story and television news cast was the immigrant rights movement is in crisis and decline; that the movement has lost momentum. Never mind that tens of thousands who took a day off work to demand legalization for all despite the climate of fear created in the last year by what some estimates conclude is a 40% spike in workplace raids by ICE. Never mind that African-American organizations and individuals showed a greater level of solidarity with immigrant workers than ever before this Mayday (Operation Push was one of the main organizers of the Chicago march). Never mind that hundreds of thousands of new voters have been registered by the movement in recent months, and the media has at least acknowledged the Latino vote is likely to be pivotal this year. All that is conveniently forgotten and ignored by the mainstream press. Almost as if to blatantly to demonstrate a pro-xenophobic bias, the mainstream media’s message seems to be 2006 was a fluke and the new civil rights movement launched that year can now largely be dismissed.</p></blockquote>
	<p><a href="http://pilsenprole.blogspot.com/2008/05/mainstream-media-ignores-and-lies-about.html">http://pilsenprole.blogspot.com/2008/05/mainstream-media-ignores-and-lies-about.html</a></p>
	<p>Got any other May Day news? Let&#8217;s hear it. (Hi Jerry! Miss you.)
</p>
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		<title>&#8230; do I want to know?</title>
		<link>http://whatinthehell.blogsome.com/2008/04/26/do-i-want-to-know/</link>
		<comments>http://whatinthehell.blogsome.com/2008/04/26/do-i-want-to-know/#comments</comments>
		<pubDate>Sat, 26 Apr 2008 22:43:32 +0000</pubDate>
		<dc:creator>Nate</dc:creator>
		
	<category>Gattungswesen</category>
		<guid>http://whatinthehell.blogsome.com/2008/04/26/do-i-want-to-know/</guid>
		<description><![CDATA[	All of it, of course. Including about you. But the main question at hand is, what do I want to know about injury in the laundry industry? 
	Lots of simple things -
	how many people worked for wages, total, and how did this change over time? (Say, 1880-1920.)
how many people worked in industrial jobs, and how [...]]]></description>
			<content:encoded><![CDATA[	<p>All of it, of course. <a id="more-651"></a>Including <a href="http://www.seeklyrics.com/lyrics/INTERNATIONAL-NOISE-CONSPIRACY/I-wanna-know-about-u.html">about you</a>. But the main question at hand is, what do I want to know about injury in the <a href="http://whatinthehell.blogsome.com/2007/12/18/happened-in-the-courtroom/">laundry industry</a>? </p>
	<p>Lots of simple things -</p>
	<p>how many people worked for wages, total, and how did this change over time? (Say, 1880-1920.)<br />
how many people worked in industrial jobs, and how did this change over time? (Over all and broken down by industry.)<br />
what were women&#8217;s participation rates, over all, in industrial jobs, by industry, and by US state, and how did these change over time? (And what states do I want to focus on? This depends on where the records are located and where I have friends and family to lodge with for free. After I pick I should list when each state started workers comp at the policy level and implementation, then get to know  all of - the comp system, where cases went under that system, the trends for business/industry and workforce, and where all the relevant records are held.)<br />
how many workplace accidents were there, total and per industry and per state/state-and-industry, and how did this change over time?<br />
how many accidents involving women (same breakdowns) - involving women at all as widows or wives or workers, and how many women as workers?<br />
how many state supreme court cases for workplace accidents, total and per state and per industry and state-and-industry? (all cases, women&#8217;s cases, women workers&#8217; cases)<br />
break down all of the above by county, then look for cases in lower courts based on the counties w/ the most supreme court cases.</p>
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		<title>&#8230; did Andrew have to say?</title>
		<link>http://whatinthehell.blogsome.com/2008/04/25/did-andrew-have-to-say/</link>
		<comments>http://whatinthehell.blogsome.com/2008/04/25/did-andrew-have-to-say/#comments</comments>
		<pubDate>Fri, 25 Apr 2008 18:35:32 +0000</pubDate>
		<dc:creator>Nate</dc:creator>
		
	<category>Gattungswesen</category>
		<guid>http://whatinthehell.blogsome.com/2008/04/25/did-andrew-have-to-say/</guid>
		<description><![CDATA[	I had the good fortune to hear Andrew speak the other night on his N American speaking tour. Blurb on the speaking engagement here - http://twincities.indymedia.org/newswire/display/33331/index.php
	Read Andrew&#8217;s blog here - http://anarchism.pageabode.com/ - including details on the tour. Also a number of other things there worth reading. 
	While I&#8217;m tossing up links of stuff to read, [...]]]></description>
			<content:encoded><![CDATA[	<p>I had the good fortune to hear Andrew speak the other night on his N American speaking tour. Blurb on the speaking engagement here - <a href="http://twincities.indymedia.org/newswire/display/33331/index.php">http://twincities.indymedia.org/newswire/display/33331/index.php</a></p>
	<p>Read Andrew&#8217;s blog here - <a href="http://anarchism.pageabode.com/">http://anarchism.pageabode.com/</a> - including details on the tour. Also a number of other things there worth reading. </p>
	<p>While I&#8217;m tossing up links of stuff to read, let me also recommend Tom Wetzel&#8217;s home page - <a href="http://www.uncanny.net/~wetzel/">http://www.uncanny.net/~wetzel/</a> - the stuff on the WSA home page - <a href="http://www.workersolidarity.org/">http://www.workersolidarity.org/</a> - and  this list of articles by Wayne Price - <a href="http://www.anarkismo.net/newswire.php?topic=&#038;region=&#038;type=&#038;language=en&#038;media_type=&#038;convert_dates=true&#038;time_posted_upper_limit=&#038;time_posted_lower_limit=&#038;search_text=&#038;text_where_mode=OR&#038;author_name=wayne+price&#038;author_name_exact=on&#038;author_organisation=&#038;author_address=&#038;author_phone=&#038;author_email=&#038;story_title=&#038;story_subtitle=&#038;story_summary=&#038;story_content=">http://www.anarkismo.net/newswire.php?topic=&#038;region=&#038;type=&#038;language=en&#038;media_type=&#038;convert_dates=true&#038;time_posted_upper_limit=&#038;time_posted_lower_limit=&#038;search_text=&#038;text_where_mode=OR&#038;author_name=wayne+price&#038;author_name_exact=on&#038;author_organisation=&#038;author_address=&#038;author_phone=&#038;author_email=&#038;story_title=&#038;story_subtitle=&#038;story_summary=&#038;story_content=</a> and all the web available content from ASR - <a href="http://www.syndicalist.org/">http://www.syndicalist.org/</a>.</p>
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