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	<title>Comments on: &#8230; is the relationship between capitalism and the body?</title>
	<link>http://whatinthehell.blogsome.com/2008/10/31/is-the-relationship-between-capitalism-and-the-body/</link>
	<description>A working notebook</description>
	<pubDate>Tue, 15 Dec 2009 13:16:08 +0000</pubDate>
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		<title>by: Nate</title>
		<link>http://whatinthehell.blogsome.com/2008/10/31/is-the-relationship-between-capitalism-and-the-body/#comment-2887</link>
		<pubDate>Sun, 02 Nov 2008 15:48:58 +0000</pubDate>
		<guid>http://whatinthehell.blogsome.com/2008/10/31/is-the-relationship-between-capitalism-and-the-body/#comment-2887</guid>
					<description>Thanks for the quote Colonel. That's a fantastic book.

Bts, I generally don't get Deleuze and I don't know what you mean: does the worker breaking down mean workers not doing what they should from the capitalist perspective or does it mean the break down of workers bodies from the workers point of view? My point in this post is the latter - to a large degree the capitalist use of the purchased commodity labor power is the destruction of the body that houses labor power, of the worker (sometimes this destruction is gradual, in other cases it's quite rapid). </description>
		<content:encoded><![CDATA[	<p>Thanks for the quote Colonel. That&#8217;s a fantastic book.</p>
	<p>Bts, I generally don&#8217;t get Deleuze and I don&#8217;t know what you mean: does the worker breaking down mean workers not doing what they should from the capitalist perspective or does it mean the break down of workers bodies from the workers point of view? My point in this post is the latter - to a large degree the capitalist use of the purchased commodity labor power is the destruction of the body that houses labor power, of the worker (sometimes this destruction is gradual, in other cases it&#8217;s quite rapid).
</p>
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		<title>by: chabert</title>
		<link>http://whatinthehell.blogsome.com/2008/10/31/is-the-relationship-between-capitalism-and-the-body/#comment-2885</link>
		<pubDate>Sat, 01 Nov 2008 15:37:47 +0000</pubDate>
		<guid>http://whatinthehell.blogsome.com/2008/10/31/is-the-relationship-between-capitalism-and-the-body/#comment-2885</guid>
					<description>Federici put it well describing the disciplining of bodies and the seperation of people's bodies from access to what bodies need: &quot;the body had to die so that labour power could live&quot;

&quot;Like Caliban, the proletariat personified the &quot;ill humours&quot; that hid in the social body, beginning with the disgusting monsters of idleness and drunkenness. In the eyes of his masters, its life was pure inertia, but at the same time was uncontrolled passion and unbridled fantasy, ever ready to explode in riotous commotion. Above all it was indiscipline, lack of productivity, incontinence, lust for immediate physical satisfaction; its utopia being not a life of labour, but the land of Cockaigne, where houses were made of sugar, rivers of milk, and where not only could one obtain what one wished without effort, but one was paid to eat and drink:


To sleep one hour
of deep sleep
without waking
one earns six francs;
and to drink well
one earns a pistol;
this country is jolly,
one earns ten franks a day
to make love.&quot;
- Silvia Federici, Caliban and the Witch

</description>
		<content:encoded><![CDATA[	<p>Federici put it well describing the disciplining of bodies and the seperation of people&#8217;s bodies from access to what bodies need: &#8220;the body had to die so that labour power could live&#8221;</p>
	<p>&#8220;Like Caliban, the proletariat personified the &#8220;ill humours&#8221; that hid in the social body, beginning with the disgusting monsters of idleness and drunkenness. In the eyes of his masters, its life was pure inertia, but at the same time was uncontrolled passion and unbridled fantasy, ever ready to explode in riotous commotion. Above all it was indiscipline, lack of productivity, incontinence, lust for immediate physical satisfaction; its utopia being not a life of labour, but the land of Cockaigne, where houses were made of sugar, rivers of milk, and where not only could one obtain what one wished without effort, but one was paid to eat and drink:</p>
	<p>To sleep one hour<br />
of deep sleep<br />
without waking<br />
one earns six francs;<br />
and to drink well<br />
one earns a pistol;<br />
this country is jolly,<br />
one earns ten franks a day<br />
to make love.&#8221;<br />
- Silvia Federici, Caliban and the Witch
</p>
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		<title>by: bts</title>
		<link>http://whatinthehell.blogsome.com/2008/10/31/is-the-relationship-between-capitalism-and-the-body/#comment-2883</link>
		<pubDate>Sat, 01 Nov 2008 10:59:45 +0000</pubDate>
		<guid>http://whatinthehell.blogsome.com/2008/10/31/is-the-relationship-between-capitalism-and-the-body/#comment-2883</guid>
					<description>I think we should make the Deleuzian distinction, however.  The capitalist consumes a machine insofar as it wear out.  The depreciation of the machine is a transfer of value to the results of production.  The worker, on the other hand, continuously breaks down.  It is this distinction that causes a machine to contain LABOR while a laborer contains his/her LABOR POWER.</description>
		<content:encoded><![CDATA[	<p>I think we should make the Deleuzian distinction, however.  The capitalist consumes a machine insofar as it wear out.  The depreciation of the machine is a transfer of value to the results of production.  The worker, on the other hand, continuously breaks down.  It is this distinction that causes a machine to contain LABOR while a laborer contains his/her LABOR POWER.
</p>
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